Delima Case Aummary Essay Example for Free

Delima Case Aummary Essay Delima Enterprise was founded in 1981 by Encik Zayed. It conducted trading and supplying related products including manpower supplies to the oil and gas industries. In 2004, the enterprise was incorporated as Delima Enterprise Sdn. Bhd. Encik Zayed as the Managing Director and his wife Puan Hashimah as the Chief Operating Officer managed the company. The other personnel were Puan Balqis as the Operation Manager and Encik Salam as the Human Resource and Administration Manager. Both of them were family members of Encik Zayed and Puan Hashimah with only secondary school background and likewise Encik Zayed and Puan Hashimah. As the company was incorporated as Delima Enterprise Sdn. Bhd. the company expand their business operation into provision of engineering services. Their mission was to become a leading service contractor and provide quality and excellent services. In May 2006, the company had employed Cik Amy as Finance Executive. She was responsible for maintenance of the accounting and financial matters, including the preparation of accounts. Subsequently, in May 2006, the company had secured a contract worth RM 750,000 to be implemented a duration of six months. However, due to shortage of funds, the company had submitted applications to Maybank and CIMB Bank Berhad for banking facilities totaling RM 1 million. The banks required the company’s Audited Financial Statements for the last two years. This was when Encik Zayed realized that the company had never been audited. Therefore, his friend had introduced an audit firm and shortly after, Aziz Co. was engaged to perform audit and to be completed as earliest as possible to meet the bank’s requirement.

American Citizenship and Immigration Essay -- Immigration Citizenship

Today the Society is split into three separately minded groups. In no specific ordering, the first is determined to believe that any one person born in the United States is a citizen and which means their parents should become citizens along with them. These are the ones whom obtain â€Å"birthright citizenship† (Raul). The second are firm believers in the only ones that should be citizens are the ones who go through the proper process of becoming a citizen and according to the article in â€Å"USA today,† it states that illegal immigrants are â€Å"having babies as a way to obtain citizenship,† which too many Americans â€Å"cheapens the whole idea of being American†. The last group is the â€Å"other† the ones whom are completely neutral or believe in the beliefs of the first or second group but not down to the word. Possible if they believe the child should get birthrights but not the parents, only the child and mother should get them, or if the y believe that they should get them but still have to work through the proper process to receive them to their full extent. The effects that â€Å"anchor babies† have on society are characterized by how it has changed, how it is misinterpreted, what it takes away from the citizens today, how the supreme court is responding to the effect, and how we as United State citizens can change the outcome of the effect. â€Å"All persons born or naturalized in the United States and subject to the jurisdiction thereof are citizens of the United States† is part of section one of â€Å"the 14th Amendment†(Walpin). The amendment was adopted in the United States in eighteen sixty-eight. When this was first adopted, according to the fourteenth amendment website, it was done so during â€Å"Post-Civil War reforms focused on injustices to Africa... ..."The Debate Over 'Anchor Babies' And Citizenship." Talk of the Nation (NPR) (n.d.): Newspaper Source. EBSCO. Web. 16 Nov. 2010. . Raul, Reyes. "Not very American: 'Illegal by birth'." USA Today n.d.: Middle Search Plus. EBSCO. Web. 16 Nov. 2010. . Walpin, Gerald. SPECIAL TO THE WASHINTON TIMES. â€Å"14th Amendment neer meant for illegals.† Washington Times, The (DC) (2010): 1. Newspaper Source. EBSCO. Web 10 Nov. 2010. THE WASHINGTON, TIMES. "Anchor babies away." Washington Times, The (DC) (2010): 2. Newspaper Source. EBSCO. Web. 16 Nov. 2010. http://search.ebscohost.com/login.aspx?direct=true&db=nfh&AN=4KB5201008160421 04610016&site=src-live&scope=site.

Concept of examination malpractice Essay

Examination malpractice has been defined variously by many authors; some ten (10) definitions/views are presented here: (i) Chukwuemeka (1982) referred to examination malpractice as violation of examination rules and regulations by candidates. (ii) Aliyu (1996) looked at examination malpractice as any irregular behaviour related to the examination exhibited by candidates or any body charged with the conduct of examination in or outside the examination hall before, during and after the examination. (iii) Argungu (1997) defined examination malpractice as any irregularity which is premeditated and perpetrated by candidates or their agents with the intention of gaining undue advantage over others in an examination. (iv) Jega (2006) saw examination malpractice as any form of misbehaviour that leads to the alteration of or a tempering with the prescribed ways of conducting examination in any given system. (v) Examination Malpractice is a punishable offence which is committed during the process of normal and recognized examination (Saye, 2003 in Jega 2006). (vi) Olagungu; (1994) in Jega (2006), defined examination malpractice as the absence of the adherence to the rules and regulations guiding the conduct of examination. (vii) Any wrong doing, misconduct, dishonesty or improper practice for personal gains, or violation of set rules of conduct during examinations. (Jegede, 1996 in Jega, 2006). (viii) Any act of omission or commission which compromises the validity, reliability and integrity of any assessment or evaluation system (i.e. the violation of, or disregard for examination ethics (Obo, 2008). (ix) Obot (1997) defined examination malpractice as wrong (illegal/immoral) doing in terms of acts of commission or omission during the construction, custodianship, administration, marking and release of results of examination before, during or after such examinations. (x) Joshua (2008) synthesized many definitions of examination malpractice by defining the concept as any unauthorized or unapproved action, inaction, activity, behaviour or practice that is associated with the preparation, conduct and processing of examination and other forms of assessment, and carried out by any person  involved in preparing for, giving, taking and processing that examination at any level (p. I). From these various definitions presented, and many other ones in the literature, examination malpractice is noted as fraud within the school system, and does occur at all levels of education, right from nursery/primary, through secondary to tertiary levels of education in Nigeria. Infact, examination malpractice is a peculiar ‘corrupt practice’ within the educational system. This practice is thriving strongly in our system, irrespective of religious affiliations of the various stakeholders in the school system, thus making it a real â€Å"monster†. This concept is a real monster because the culture of hard work, academic excellence, honesty, decency are fast eroding the present generation of youths in different institutions of learning. This Monster, Examination Malpractice, tends to weaken the validity of any examination, and to make examination results worthless and unreliable. Actually Examination Malpractice produces â€Å"error scores† in examinations, where students earn marks/scores above/below their abilities, and the long terms effect is wrong placement in schools and employment of unskilled workers into various sectors of the economy. USE OF THEORY OF MEASUREMENT ERROR TO EXPLAIN THE MENACE OF EXAMINATION MALPRACTICE The harm perpetuated by EM can be properly understood using a popular Educational Measurement Equation, which is: X = T + E Where X = observed score (one given by examiner to any student in a given examination as representing the student’s ability) T = True score (one representing the actual or true ability of the student devoid of all mistakes/errors). E = Error score (one representing the errors/mistakes purposely or inadvertently introduced into the measurement process to either inflate or deplete the students’ score in a given examination) It is to be noted that the undeserved or strange score brought about by examination malpractice is embedded in error score (E). A cursory look at the equation shows that: i) The difference between X and T is the Error Score (E); ii) It is our noble desire that as much as possible, X is close to, if not equal to, T; iii) The smaller the value of E, the closer is X to  T (in fact, if E is zero, X = T). Conversely, the bigger the value of E (courtesy of EM), the farther is X from T. iv) If E is very large, T diminishes, and X approaches E. This implies that the higher the value of error score occasioned by examination malpractice, the more the school and public examination scores deviate or diminish from true abilities of those who make or own those scores. Those scores essentially but embarrassingly represent/reflect errors and intangibles, and everything else apart from the actual/true abilities of their owners. Little wonder then that some owners of high scores in our school/public examinations can hardly perform or exhibit behaviours that are consistent with the high scores; and how some school graduates can hardly perform to the expectation of the society/employers. That is the harm by EM. Implications of Examination Malpractices on Nigerian Youths This unfortunate development in our educational system represents a high sophistication to which examination malpractices had risen in recent times. Sadly too, some parents have been found to encourage the perpetuation of this ugly act by their children/wards either directly or indirectly. Not only has this contributed to the diminishing standard of our education, but it has also helped to cast aspersion on individual candidates’ certificates, which many often claimed, have not always been a true reflection of their academic standing. Due to this weak background, it is not surprising therefore that many candidates who secured admission into higher institutions with such results have been much of a disappointment. They simply could not leave up to their billings in all ramifications. Attendant frustration often result in sundry other malpractices in examinations to such an extent that they are sooner or later certified as academically unfit and marked for withdrawal on academic ground. Desperate ones among them would want to do all things possible to hang on. This often take them to all kinds of anti-social vices, prominent among which is cultism. The individual, which is the bedrock of the society, is by this token, being malformed and deformed for the future. There is no doubt therefore, that all kinds of examination malpractices stand condemnable by all the stakeholders in the education sector. This is for the simple fact that to compromise academic standards is one sure way to mortgage, if not the  present, certainly the future of a people. Our today, and whatever it stands for, represents the foundations of our tomorrow. Prevalence of examination malpractices, especially the mercenary syndrome, indicates the weak foundations upon which we are to build our tomorrow therefore. Yet, our credible and lasting tomorrow is already being endangered with this ever-increasing wave of academic frauds and immoral dispositions (Issa, 2003). Although many of such students end up with brilliant results, especially at external examinations, they often find it difficult to live up to those results after securing admission into institutions of higher learning. Their apparent inability to cope well in their studies, quite often, leads to frustration thereby encouraging their environment into cultism and other related social vices. The bulk of them end up badly in their academic pursuits while the remaining few who would have crookedly sailed through to the end become social misfits. For one, they are hardly good at their jobs even as the anti-social tendencies remain with them throughout life. Yet, human resources have been considered the most vital of all resources needed for both individual and societal developments. Incidentally, the education system represents the most veritable instrument with which human resources could be created and developed. It therefore goes without saying that the individual and society’s success in ensuring the laying of a good foundation for our tomorrow lies in our ability to rise above the challenges posed by this trend in examination malpractices and cultism. The Way Forward Hope is not lost yet once we are alive to the rescue mission. With respect to cultism, one cannot but agree with Odili (2004) on his 7-point agenda for a way forward, which are: 1 Moral Upbringing of Children. 2 Public Enlightenment Advocacy by the Media. 3 Re-orientation in our Tertiary Institutions and Better Funding. 4 Integrity Watch for Business, Community and Political Leaders. 5 Anti-cult Law 6 Law Enforcement 7 Job Creation and Good Governance Beyond enforcing the relevant laws on campuses, the government should step out to improved the university environment, which tends to be a fertile ground for breeding cultists. Given the uncongenial condition of the universities, bereft of teaching and learning materials, teachers’ incessant strikes, examination malpractices and school shut downs, students have found cult activities quite appealing. Their utmost goals of vain glory and supremacy are cheaply attainable through enlistment in cults. If universities are meant to impart knowledge and mould character, while their degrees and diplomas are awarded only to people found worthy in leaning and character, then any student identified as a cultist, murderer, or robber should be punished accordingly. They must not be allowed to remain hit-squads and agent of destruction of lives and property. Only the full weight of the law can warn them that cultism is evil, and pays no dividends. As for the case of examination malpractices, there would be the need to change our orientation and value system, which seemed to emphasize the erroneous at all cost and by all means belief, which are not only negative but also counter-productive. It is high time we begin to have a sound realization of the fact that it is not only by having a degree that one can succeed or excel in life. It is much more beyond that, because there are still a score of people who, in spite of not having a degree, actually succeeded and excelled in their chosen careers. The point must also be made that it is far better to be a self-reliant, successful artisan than an unemployed, jobless and street-roaming degree holder. If we succeed in this orientation bid, hopes are that majority of those that would remain will be those who interested in pursuing serious active studies would match the requirement and demands of a standard educational system. Finally, students must be made to understand and appreciate hard work, dedication and commitment to studies. This is where the teachers and the entire school authority need to be highly responsible and responsive. Students must be treated and dealt so as to encourage others to even better performance thereby looking up to them as source of inspirations. At that point in time, when the majority would have come to appreciate hard work, examination malpractices in general, the mercenary syndrome as well as cultism, would have been relegated to the status of an abnormality, as against the prestigious status they currently enjoy. REFERENCES Aje S.A. (2001) Problems of Cultism in Nigerian School, Ilorin. Afri – Focus Investment Daily Champion, Nigeria (2004) â€Å"Alarming Rise in Cultism†. An Editorial Opinion in Daily Champion, Nigeria. August 30th (Available at: http://championnewspapers.com/) Edeki, E. (2004) â€Å"Personal View: Curbing Cultism in our Educational System†. Vanguard on line Edition January 05. (Available at: http:www.Vanguardonline.com/) Fafunwa A.B. (1974) History of Education in Nigeria London: George Allen. P. 20. The Guardian Newspaper (2005) â€Å"Editorial on the Upsurge in Cultist Activities† March 16 (Available at: http://www/.guardiansnewspapernigeria.com/) Issa, A.O. (2003) ‘Examination Mercenary Syndrome and the Future of Nigerian Educational System’. A Speech Delivered at the First Book Fair â€Å"FEDPOFFA 2003†. Organized by FEDPOFFA Consult (1981) Federal Ministry of Education: Lagos. Rev.ed. P.45.

What Is a Goat Song in Greek Tragedy

Classicists have long suggested that tragedy is  derived from the Greek, composed of two words—tragos, or goat, and oidos, or song.  Ã‚   So did some bovidae sing so much that they motivated the Athenians to create depressing tales about mythic heroes? How did goats relate to one of the greatest contributions the Greeks made to the world? Did tragedians just wear goatskin shoes?   Goat Songs There are many theories as to why tragedy was associated with goats. Perhaps this was originally in reference to â€Å"satyr plays,† satirical skits in which actors were dressed as satyrs, goat-like  people who were companions of Dionysus, god of wine, merriment, and theater. Whether the satyrs were part-goat or part-horse has been a subject of long debate, but satyrs were definitely tied to goats through their association with Dionysus and Pan.   So then â€Å"goat-songs† would be the most appropriate way to honor the gods the goatish satyrs hung out with. Interestingly, satyr plays always accompanied a trilogy of tragedies when performed at the Athenian theater fest, the Dionysia, and are indelibly linked to tragedy, as we shall see. Tragedy was performed in honor of Dionysus, with whom the satyrs associated. As  Diodorus Siculus notes in his Library of History, â€Å"Satyrs also, it is reported, were carried about by him in his company and afforded the god great delight and pleasure in connection with their dancings and their goat-songs.† He adds that Dionysus â€Å"introduced places where the spectators could witness the shows and organized musical concert.† Interestingly, tragedy developed out of two Dionysiac traditions: the satyric drama—probably an ancestor of the satyr play—and the dithyramb. Aristotle claims in his Poetics: â€Å"Being a development of the Satyr play, it was quite late before tragedy rose from short plots and comic diction to its full dignity†¦Ã¢â‚¬  One Greek term for satyr play was a play on tragedy: tragedy at play. Aristotle adds that tragedy â€Å"came from the prelude to the dithyramb,† a choral hymn to Dionysus. Eventually, from odes to Dionysus, the performances evolved to stories that weren’t related to the god of merriment; Dionysiac stories remained in the performing arts, however, through the creation of the satyr play, as opposed to the satyric drama (i.e., tragedy). Song for the Prize Goat Other scholars, including the late, great Walter Burkert in his Greek Tragedy and Sacrificial Ritual,  have opined that tragoidia meant â€Å"song for the prize goat. That meant the winner of a choral contest would take home a goat as first prize.  Ancient evidence supports this theory; in his Ars Poetica,  the Roman poet Horace mentions â€Å"the man who once competed for a lowly he-goat/With tragic verse, soon stripped the wild  Satyrs/And tried coarse jests without loss of seriousness.†Ã‚   It has been suggested tragedy was derived from  tragodoi, or â€Å"goat singers,† instead of  tragoidia, or â€Å"goat song. That would make sense if a chorus of singers  received  a goat  for a winning play. Why goats?  Goats would’ve been a good prize since they were sacrificed to Dionysus and other gods.   Perhaps the victors would even get a piece of the sacrificial goat meat. You’d be dining like a god. The chorus’s association with goats might’ve gone even further, since they may have dressed up in goatskins, like satyrs.  In that case, what more fitting prize than a goat? Goats and Primal Instincts Perhaps the ancient Greeks understood tragoidia in a more nuanced sense. As classicist Gregory A. Staley theorizes in Seneca and the Idea of Tragedy,   â€Å"[T]ragedy acknowledge[d] that as humans we are like satyrs [†¦] tragic plays explore our animal natures, our ‘filthiness,’ as one medieval commentator called it, our violence and depravity.† By calling this genre a â€Å"goat song,† then tragedy is truly the song of humanity in its most debased state. One medieval scholar gave a creative explanation for the goatish dilemma. Like a goat, tragedy looked good from the front, he says,  but it was disgusting behind. Writing and attending a tragic play might seem cathartic and noble, but it deals with the most primal of emotions.