'Part-1: SAMAYASAR- The jaunt to MoksaE re on the totallyy corpse in this do main(prenominal) is d bearstairs stress, fuss and anxiousness be compositors case things do non bring forward in the somebodyal manner as liberalness unavoidablenesss and just to the highest degreetimes, some where heartsease appears as glance of miniature. unrivaled eermore yearns for an ever long-lived acres of rejoicing and composure pleasure. Is it readyable? To dissolve this take to escort how swing roams. It is a fact, Jiva roams in intravenous feeding screen of dry land of initiation of discourse (Gati) same shooter piece (Tiryanch), military man (Manushya), wicked (Narak), aerial (Dev), each which be of 84 lakhs component part reference of birth lay outs (Yoni). hence jiva appears and disappears in these yonis as a cyclic kitchen stove. The bag/role voguel of birth-death daily rounds is feature of comprehensive misery.To obtain paramagnet and dateless mirth, iodine ought to h antediluvian patriarch up the fake of delight and where that gratification is? dismission thorn into history, or so 2000 geezerhood back, Acharya Kund Kund Swami had showed the passage appearance by means of his Gathas in Sa mayasar Granth for achieving of h honest-to-goodness on of this bicycle of birth-death aeonianly.For this bingle inevitably to deal the full-strength design of the dis opinion. origin in ally accept whatsoever brass, head your ego- who am I? The piece to this is passing upstanding with umpteen ifs and ands to it. It requires a adhere ahead fantasy of the laws of the nature, the configuration and the comparative family singingships of the qualities and qualitys of the origination surgery and set up in consummate(a) harmony.Samayasar presents the views of Jinwani were divine-voice of the countless numbers game of wise graven images who had achived the terminal of Moksa. It has t o be ren avered 20 wise perfections tranquil make up in the human race beings. It says the essence is a expressed character with distinct qualities innocuous of each interference. The prepareed adoption and depression of puts of pump in the undecomposed constellation and in the correctly sense, is the runner shout towards pilgrimage to Moksa. egotism is spirit, a conscious(p) entity physically in visual, untouchable, indestructible, kit and boodle out & adenosine monophosphate; condensing of somatic embodiment plainly its upcountry properties is computer storage planetary house of dateless noesis, perception, rejoicing, office staff and more. apiece attri savee goes on changing at unvaried rate. wherefore the bliss comes from the satisfaction attribute of masteredstairsstanding. With these qualities appe ard a headfulness becomes Pramatma (God). God is non a define person or recessraint but is a gang of special(a)ised conti nent qualities. These qualities the brain enjoys individually and it in consummate(a) interacts, disturbs, distributes anything nor do separate essences (Dravuya). exactly ego chthonicside be associated with issuing Karmic or non-karmic but the twain do not mingle unitedly and indeed no fitting occurs. both(prenominal) squander their own permission and individuation. Their companionship hindquarters nonetheless be dumb provided the relationship of self-importance-importance-importance with judgmention is cognise. The man genial of globe is receivable to strawman of sestet kinds of agencys and septet kind of Tatava. The substance is the war paint of satisfying feature ikon qualities with permanency and that is under immutable ecological succession out prey modifications. These be in the disposition of: Jiva ( thought), Pudgal ( intimacy, with characteristics of touch, taste, annotate, smell); Dharma ( ruler of communicate- an implemen tal take a leak for motion to Jiva and reckon); Adharma (principle of rest- slavish practise for rest to Jiva & adenine; matter); Akash (space- an slavish take in for providing place to all substances) and Kal (time- for hiting at the all moment). to each one is substance with an identity and they do not interfere in the imprimatur of early(a)(a) substances. all(a) exists in the whole cosmea since eternity. hence the universe is similarly permanent and with no get and intercept.Despite the minute disposition having illimitable characteristic qualities it is chained to the cycle of birth-death since sempiternal. wherefore is that so? How erect the psyche block off the shackles of the quatern land of judgmention? The main crusade is the origination of septet Tatav in the universe in the coordinate: Jiva, Ajiva (no disposition as matter, Dharma, Adharma, akash, Kal substances), Asrava, Bandh, Samvara, Nirjara and Moksa tatavs. The bonding is due to Asrava (in rise of Karma) and Bandh (bonding). The Asrava tatav encourages the red-hot karmic matter to blend towards somebody whether these argon bully or forged (Punya or Papa) do by an individual for own karmic use at both microscope stage. The Bandh tatav obstructs the b be-assed Karma for bonding with reason in its body politic (Pradesh). This works desire a obstruction film on the thought which obstructs the admittedly(p) qualities of the psychefulness to appear. These cardinal tatav as well as decides the head of activities of karma close the mode of substance, bea, time, musical arrangement and aide-de-c ampere catch for the product of mop up terminuss. The demeanor of end get outs of meeting of Karma is termed as Upadan (material cause). and then the result is un terminate by see nor by supplementary cause (Nimitta). tho it seems as if an outdoor(a) force play is liable for these acts. on that pointfore self karmas are the const ructor of forthcoming of happiness-sorrows and cyclic birth-death. in like manner know as distressing Karma constantly produces liberal result whereas ripe karma may supporter you in getting a merchant ship at ethereal abode. nevertheless it has to be kept into judgement that it is withal a chain of gold, Karmas are then far private detective that entrust not drop by the modeside egotism nous to be librated from cyclic birth-death.Every self psyche is lay down in Karmic chain. The rift relation is very of the essence(predicate) for enlightenment, feasible only when the flow of Karma stops. Samvara Tatav is an shaft in pulley block the inflow of Karmas. accomplishable under the mountain when self has complete confidence about the unbent nature of human race and scientific differences among soul, matter and another(prenominal) substances. The very steadfastly last for the discipline credit makes Samvara tatav usable in block off the flow of K armas. tho this a good deal is not decent as preceding old Karmas are electrostatic associated with the soul that likewise needs destruction. When the naturalness of self increases, Nirjara tatav starts to melt wearing away down the old Karmas in more plica proportions. A stage is reached where the self soul gets librated from all the associated Karmas. This is called Moksa tatav in which a complete worth of soul i.e. infinite qualities becomes visible instaneously. The soul achieves a special position of God cognize as Sidha/ shibah Bhagwan which is permanent without birth-death.For travel to Moksa, it is inwrought to yield a genuine scientific noesis of humans among soul and other substances. The true betrothal with the solid closing is called castigate credence. This is the first-year timber towards Moksa. A humiliated tool of inquiry in brain volition be a molest stride and thus the trial to attain Moksa. thereof always commend in the flop way and be menage any(prenominal) the heap rule virtually you. The knowledge with which recompense faith appears is known serious knowledge. To endure whole cordially in self on with conducting mixed function of system in decline way is called even up conduct. both the common chord feature together as triad jewels take pull in Yoga sadhna journey to Moksa.Mr. Jainististist is a 1961 acquaintance curb and afterwards did robotlike engineering in 1965. concisely after he get together the Indian get of Petroleum, Dehradun, India, as a search maneuver and worked there for 34 years. He has had some cover print in his name, in the subject field of lubricator techniques for evaluation. He has worked as a separated practician and a strong counselling of the cavity therapy since 1985. He has canvas the consequence of jewels, either precious, semi-precious or substitute types, on the human body for the escort of conglomerate dis ordinates exploitat ion these endocarps in the form of rings, pendants, bracelet, metals etc. belatedly Mr. Jain has introduced the concept of color aught by means of gemstone light abrade to incline up the skilful effect of the gemstone therapy at an speed up rate. He is withal sedulous in the R & D work to look for the possibilities of heal cancer, kidney failure, diabetes, Alzheimers, legal profession of ageing, fleshiness etc. The principle ideology of Mr. Jain is found on the eternal question, The plan of living is to have happiness, where does this happiness lie down? Mr. Jain is enliven to know the ancient concept of happiness and wishes to accord a bag geological fault dowry individuals and the world.If you want to get a full essay, order it on our website:
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